According to some economists, the more property the state controls, the better. That is, they argue that socialism leads to the most economically efficient results. Others are of the opposite position - if there is a need for any state intervention in the economy at all, it should be minimal. These opposing views are on both sides of the eternal debate "state or private property".
The fundamental question in political economy is how to organize society so as to maximize the production of wealth. The views of economist-philosophers on this problem vary, the difference being the degree of state intervention that they think will make society relatively more prosperous. Since state intervention in the economy is expressed in decision-making by the state and its officials about the use of limited resources that are either state property (so-called public property) or at least nominally considered private property, then the question can be reformulated as follows: when is greater economic efficiency achieved - when the ultimate decisions about the disposal of limited resources are made by the state, i.e. when property is public, or vice versa - when the ultimate decisions about the disposal of limited resources are made by individuals, i.e. when property is private?
According to some economists, the more property the state controls, the better. That is, they argue that socialism leads to the most economically efficient results. Others are of the opposite position - if there is a need for any state intervention in the economy at all, it should be minimal. These opposing views are on both sides of the eternal debate "state or private property".
Nowadays, largely because of the disastrous results of the Russian socialist experiment, those who advocate total state control of the economy are few in number, but those who want state intervention in one or another industry or sphere of socio-economic relations are predominant. Their preferences range from a state monopoly on forests, water, roads, education to interference in the exercise of various professions, the type of lighting fixtures, and the strength of the water jet coming out of the toilet cistern. But ultimately they claim that where they want state intervention, state control of property leads to better results than if this property were controlled by private individuals.
Even if we accept that where socialism has been tried, there is soon a permanent shortage of some goods and a total absence of others, the mere observation of this empirical fact does not help us understand why public ownership is not a suitable means of increasing the production of wealth and why private ownership is.
The very question of whether the state or private individuals should dispose of a given property reveals that resources are relatively limited in relation to human wants and that competing needs require resources, which, however, are in insufficient quantity, which is why it is impossible for all needs to be satisfied simultaneously. The use of such goods, the supply of which is not superabundant, of necessity and as human activity demonstrates, is economized by people, so as to satisfy as much as possible of their still unsatisfied wants. In order to do this, i.e. in order to be able to allocate limited resources to specific uses, consistent with the degree of urgency of his needs, a person must be able to dispose of these resources unhindered. In other words, the individual must have exclusive control over their use.
Having recognized the following two propositions which it is safe to assume to be true - the first, that there are resources which do not exist in superabundance, and the second, that the individual alone knows his needs and the degree of their urgency, and he alone knows how to economize the use of scarce resources so as to try to maximize his satisfaction. It is obvious what social institution would provide an order in which the individual can maximize his wealth: it must be an institution which assigns exclusive property rights.
This is precisely what the concept of private property is all about. According to it, people can claim exclusive control over limited resources so that they can dispose of them according to their expectations for maximum satisfaction. Not only that, but it also enables the individual to evaluate the result of his economizing activity and, accordingly, to learn from his mistakes. This means that private property forms a tendency towards economic efficiency and the elimination of waste.
Furthermore, since private property allows individuals to retain the benefits (as well as the losses) of their activities, it stimulates the accumulation of resources and the maintenance of existing ones, the accumulation of capital, productivity, and trade. In an economy with a division of labor and money, the exchange of private property leads to the formation of prices that allow economic calculation to be made.
In contrast, public ownership is a concept that is inconsistent with the exclusivity of ownership, and as a result leads to waste of resources and an overall reduction in wealth. It does not allow the individual to make ultimate decisions about allocating limited resources to his competing needs, makes it impossible to assess the effects of one's economic activity, and discourages production, capital accumulation, and resource conservation.
Public ownership makes resources relatively scarcer and of lower quality for two reasons: it generally reduces production and innovation (since it socializes their benefits) and also because the few goods produced it leads to are not in line with the degree of urgency of consumer needs.
It follows that if we want prosperity, private property is what will help us obtain it.
EKIP– Expert Club for Economics and Politics A Different Opinion

All this would be fine if there were not a very slippery concept - "maximum satisfaction" - referring not to people as a whole, but to the individual. In fact, all the arguments in favor of private property in the article are based on the individual. Following the author's method of looking around for results, we naturally arrive at the logical questions: what part of the population (for example, in our country) has felt the "increase in resource stocks"; what percentage of all individuals makes "supreme decisions on the allocation of limited resources according to their competing needs"; which resources are a priority for the individuals in question; etc.
Because after all, when discussing such topics, it must be clearly stated who we are talking about – humanity or the person!
Each individual makes decisions about allocating the limited resources at their disposal. Which resources are a priority, each person decides for themselves.
In this case, it's better to talk about both, the person and the individual.
That's right. But, as far as the question is which type of organization of life is more effective, the question is what proportion of people have more limited resources than purely consumer needs, with which, figuratively speaking, they can do something.
And my question about priorities is not from the sphere of theory, but of practice. Isn't that what we are talking about? In practice, who does what is of primary importance, in no case can it be "his personal business" if we are considering the development of humanity.
Because no matter how we think about it, the individual human is nothing more than 1/7 billionth of the human race...
Please excuse me if I'm bothering you, I'm done.
Greetings!
Graf, don't bother. :)) this distinction "pure consumer necessity" and "impure non-consumer non-necessity" is meaningless. 🙂 and even if it made sense, I don't see its relevance to what was written. Could you clarify?
I don't see why it's controversial that, with the exception of leftist "intellectuals" who haven't lived in a socialist system, everyone knows that private property is good.
The problem, however, is that society (and individuals separately) is sliding along the line of least resistance and we don't always know what we need in the long run. That's why we shouldn't underestimate the role of the poor.